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GERMAN-SPEAKING SILESIA • KINGDOM OF PRUSSIA

German and Prussian beliefs

In nineteenth-century Boguszyce, which belonged to the Kingdom of Prussia, German-speaking culture and the Protestant faith predominated. The biblical image of God, the Devil, sin and damnation nevertheless coexisted with older tales of household spirits, night demons, werewolves, water spirits and spectral processions. These motifs moved between German, Silesian, Czech and Slavic traditions.

Important distinction

“Prussia” in relation to Boguszyce around 1850 refers to the Prussian state and its German-speaking culture. It should not be confused with the pre-Christian religion of the Old Prussians — a Baltic people who inhabited lands much farther to the northeast.

ANCIENT GERMANIC MYTHOLOGY

Gods remembered in later tradition

In nineteenth-century Protestant Prussia, the old gods were no longer worshipped. Their names, attributes and stories nevertheless survived in language, legends, customs and the folklore of German-speaking peoples.

Wodan
GOD OF POWER, MAGIC AND WANDERING

Wodan

One of the most important gods of the ancient Germanic peoples, identified with the Norse Odin. He was associated with war, knowledge, magic, poetry, power and the realm of the dead. In later legends, his traits passed into the figure of a mysterious rider, wanderer or leader of the Wild Hunt.

Donar
GOD OF STORMS AND THUNDER

Donar

A Germanic god of storms, thunder and strength, corresponding to the Norse Thor. He protected people and their households from chaos and destructive forces. His memory survives, among other things, in the German name for Thursday — Donnerstag.

Frau Holle
LADY OF WINTER AND HOUSEHOLD ORDER

Frau Holle

A mysterious female figure of German folklore associated with snow, spinning, household work, fertility and women's fate. She rewarded the diligent and punished the lazy. Scholars have seen in her an echo of an older goddess or guardian of women's work, although in fairy tales she already appears as a supernatural housekeeper.

CHRISTIANITY AND FOLK DEMONOLOGY

The Devil, demons and dangerous beings

This layer was especially important in Protestant Prussia. Religious teaching about Satan intertwined with folk stories of nocturnal attacks, curses, transformations and the returning dead.

Teufel
THE DEVIL IN THE CULTURE OF PROTESTANT PRUSSIA

Teufel

Teufel, the Devil, was above all the Christian adversary of God, a tempter and cause of moral downfall. In the Protestant culture of nineteenth-century Prussia, his presence was reinforced by the Bible, catechism, sermons and religious upbringing. In folk tales he also appeared as a black dog, goat, hunter or elegant stranger offering wealth or help in exchange for a soul.

He could build bridges and mills, move enormous stones, guard treasures and appear at crossroads, in forests, ruins and places considered cursed. He could be dangerous, yet in folk tales people often defeated him through cleverness.

Aufhocker
ROAD SPIRIT

Aufhocker

A sinister being that lay in wait at night for lone travellers near roads, bridges, cemeteries and crossroads. It would leap onto a person's back and grow heavier with every step, draining their strength and making escape impossible. It could take the form of a black dog, a dwarf, a dead person or an unknown animal.

Werewolf
TRANSFORMED HUMAN

Werwolf

A werewolf - a person who transforms at night into a wolf or a creature combining human and wild-animal traits. The transformation could result from a curse, sorcery, grave sin or the use of an enchanted belt. The werewolf attacked people and animals and, after returning to human form, often did not remember its nocturnal deeds. The werewolf motif appears in many cultures.

Nachzehrer
RETURNING DEAD

Nachzehrer

A dead person who did not need to leave the grave to harm the living. According to legend, the Nachzehrer devoured its own shroud or body and in doing so drained the strength of relatives, brought illness and caused further deaths. This belief resembles Slavic traditions about revenants and vampires, but had its own features characteristic of German folklore.

Wechselbalg
CHANGELING CHILD

Wechselbalg

A changeling - a strange being left in a cradle in place of a human child abducted by demons, dwarfs or evil spirits. An unusual appearance, illness or atypical behaviour in a child was once explained by such an exchange. Similar stories also appeared in Slavic culture as beliefs about changelings.

Roggenmuhme
GRAIN AND FIELD DEMON

Roggenmuhme

The “rye mother” or “rye aunt” hiding among tall grain. She frightened children who entered the fields alone and might abduct or strangle them. The figure served as a warning, but also resembled the Slavic Południca and other female field spirits.

HOME • WATER • FOREST • AFTERLIFE

Spirits, apparitions and beings of the borderlands

Not all supernatural beings were clearly evil. Some helped with household work, warned of misfortune or guarded a particular place.

Kobold
HOUSEHOLD SPIRIT

Kobold

A spirit of the house, farmstead or mine. It could help with work and warn of danger, but if treated badly it became malicious.

Wassermann
WATER SPIRIT

Wassermann

A water spirit inhabiting ponds, rivers, mill streams and deep backwaters. It might appear as a wet, greenish man or an elegant stranger betrayed by moisture seeping from his clothes. It lured people into the water, abducted the careless and guarded its underwater realm. Its close Slavic counterpart was the wodnik.

White Lady
ANCESTRAL SPIRIT

White Lady

The apparition of a woman associated with a palace, castle or tragic family history. She often appeared as a guardian of a place or an omen of death.

Wilde Jagd
NOCTURNAL APPARITION

Wilde Jagd

The Wild Hunt. A spectral procession racing at night through the forest or across the sky. It was accompanied by horses, dogs, horns and cries. Encountering it foretold misfortune.

Alp
NIGHT DEMON

Alp

A demon believed to cause nightmares, sleep paralysis and a sensation of weight on the chest. Its Slavic counterparts were the zmora and mara. The German word Alptraum, meaning nightmare, preserves the memory of this being.

Irrlicht
PHENOMENON OVER WETLANDS

Irrlicht

Will-o'-the-wisps. Mysterious lights seen over marshes and wet meadows. They were believed to lead travellers astray, guide them to treasure or indicate places associated with the souls of the dead.

Rübezahl
SPIRIT OF THE GIANT MOUNTAINS

Rübezahl

A powerful spirit of the Giant Mountains, known in Polish as Liczyrzepa and later also as Karkonosz. He ruled over weather, fog and mountain forces, helped honest people but punished the greedy and mockers. Although he was not local to Boguszyce, he belonged to the most important legends of old German-speaking Silesia.

INTERWEAVING TRADITIONS

The same fears, different names

German and Slavic beliefs often described similar experiences: sleep paralysis was explained by the activity of the Alp or zmora, lights over wetlands were called Irrlichter or will-o'-the-wisps, and dangerous water spirits were known as Wassermänner or wodniki. This does not mean they were always exactly the same beings. It does, however, show how stories travelled with people and changed along Silesia's cultural borderlands.